Author Archive: Tom Cara
Tom, who has been a life member of the Freedom From Religion Foundation since 2010, began coordinating efforts for a Chicago area chapter of FFRF in April, 2012. He is a declared atheist whose religious skepticism began during his high school years in the mid-1970's. He is married with two grown children and has worked professionally as an advertising media planner/buyer since 1985 in both the consumer and business-to-business markets. Additionally, Tom has been active with several non-profit organizations/groups, including the Park Ridge Healthy Community Partnership, the Maine (Township, IL) Community Youth Assistance Foundation (MCYAF), as well as working with the “Teens Against Tobacco Use” program of the American Lung Association.
The FFRFMCC Presents Roy Zimmerman Live in Concert!
The Freedom From Religion Foundation Metropolitan Chicago Chapter is proud to welcome comedic singer/songwriter Roy Zimmerman for an evening of music and fun, where everything on the conservative agenda is […]
FFRF and FFRFMCC Debut Counter Display to Protest Catholic Evangelizing in the Public Square
Over the past several years, the Catholic affiliated Thomas More Society has been bringing its message of “Divine Mercy” to Daley Center Plaza during the Christian holy week. But this […]
Are We Atheists Not Playing the Odds?
Are We Atheists Not Playing the Odds? By: Tom Cara, President, FFRFMCC – (Copyright 2013) – 6/1/13 One question many non-believers find the most vexing when asked by those of […]
Opposing Religious Attitudes in Everyday Life
Opposing Religious Attitudes in Everyday Life Is religion the only thing that can save us from global climate change? By Marilyn Ross Adams – (Copyright 2013) – 5/30/13 A wonderful […]
Religion vs. Healthcare: Weighing in on the Contraception Mandate of the Affordable Healthcare Act
Religion vs. Healthcare Weighing in on the Contraception Mandate of the Affordable Healthcare Act By: Tom Cara, President, FFRFMCC – (Copyright 2013) – 3/17/13 According to many Christians, the “oppression” of […]


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